Perwujudan Sikap Zuhud dalam Kehidupan

Tri Wahyu Hidayati

Abstract


There are some people give negative assumptions of zuhud. According to them, zuhud is an attitude avoiding world, wealth and position. Hence, based on their assumption, zahid is a person who is shabby, even seedy. Is that the meaning of zuhud? Therefore, this paper is present to critisize the zuhud understanding, the characteristics of persons being zuhud, the factors which influence or cause them become zuhud, and the impacts of zuhud attitude in human life. This paper is important to give the new paradigm of the concept of asceticism and its application in modern life, especially the Indonesian nation is experiencing a multidimensional crisis. This paper is descriptive exploratory study to get the information of the definition, characteristics, causes and effects of being zuhud. The data were obtained from interviews with four lecturers at IAIN Salatiga. The result of this study would be analyzed with the theoretical framework of the Qur'an verses and hadith, and combined with the concept of zuhud based on of the Sufis.


Keywords


zuhud; Characteristics; Causes; Effects

Full Text:

PDF

References


Alfiyah li al-Sunnah al-Nabawiyah. CD Rom, Sakhr Software, 1997

Abu Daud, Anas Ismail, Daliil as-Saailin, Maktabah al-Mulk Fahd, 1995

Ghazali, al-Imam Abi Hamid Muhammad bin Muhammad,Al-, tt., Ihya’Ulum al-Diin, juz 4, ttp: Syirkat an-Nur Asia.

Ginintasasi, Metode Penelitian Psikologi, file.upi.edu/direktori/FIP/JUR._PSIKOLOGI, diakses tanggal 4 April Juni 2016

Goode & Hatt, Methods in Social Research Tokyo-Sydney: McGraw-Hill Kogakusha, ltd., 1952

Hamka, 1988, Tasawuf Modern, Jakarta: Pustaka Panjimas.

Hess, Dan W., The Impact of Religiosity on Personal Financial Decisions dalam Journal of Religion & Society Vol. 14 tahun 2012.

Muhammad, Hasyim, 2002, Dialog Antara Tasawuf Dan Psikologi, Yogyakarta: Pustaka Pelajar.

Muhammad, Hasyim, 2010, Kezuhudan Isa al-MasihDalam Kitab al-Zuhdu Wa Raqaiq Karya Abdullah bin Mubarok Dan Kitab al-Zuhd karya Ahmad bin Hanbal, Jurnal Penelitian Walisongo, vol. XVIII,No. 2 November 2010.

Munawir, Ahmad Warson, tt., al-Munawir Qamus ‘Arabiy- Indunisiy.

Najar, Amir, An-, 2001, al-‘Ilmu an-nafsi ash-Shufiyah, Kairo, al-Ma’arif terj. Hasan Abrori, Jakarta: Pustaka Azzam.

Qusyairi, al-, tt., Risalah al-Qusyairiyah fi ‘Ilmi at-tashwwuf, Dar al-Khair.

Riza, A.Kemal, 2012, Ascetism inIslam and Christianity: With Reference to Abu Hamid al-Ghazaliand Francis of Assisi, dalam Teosofia Indonesian Journal of Islamic Mysticism, Vol. 1, Number 1, 2012, ISSN 2302-8017, Faculty of Ushuluddin State Institute For Islamic Studies (IAIN) Walisongo Semarang.

Rahmat, Jalaludin, 1999, Renungan-Renungan Sufistik, Bandung: Mizan.

Syukur, Amin, 2004, Zuhud Di Era Modern, Yogyakarta: Pustaka Pelajar.

Taftazani, al-, Abu Wafa, 1983, Sufi dari zaman ke Zaman, terj. dari al-Madkhalfial-Tashwwuf, Bandung:Pustaka.

Usman, 2012, Urban Sufisme: Jalan Menemukan Kembali Humanitas Yang Hilang Akibat Modernitas, Jurnal Tasawuf Vol. 1 No. I, Juli 2012.




DOI: https://doi.org/10.18326/mlt.v1i2.243-258

Refbacks

  • There are currently no refbacks.


-----------------------------------------------------------------------------------------------------------------------

Institut Agama Islam Negeri (IAIN) Salatiga

Jl. Nakula Sadewa V No. 9, Kota Salatiga, Jawa Tengah 50722
Lt. 2 Gedung Skretariat Fakultas Ushuluddin Adab dan Humaniora