Social-Harmony within Aceh Society: An Analysis towards Religious Tolerance of Muslim and Non-Muslim Communities in Banda Aceh
Abstract
This paper examines how social harmonization can be realized in Aceh since the independence of the Republic of Indonesia until now. The people of Aceh are a pluralistic society, although the majority are Muslim, the problem of conflict between religious communities is rare. Even after the province implemented Islamic Sharia, inter-religious harmony remained closely intertwined. Therefore, there is a need for a study that looks at the social harmonization aspects of religious tolerance, especially in daily behavior terms of Muslim and non-Muslim communities in Banda Aceh city. This paper shows that religious tolerance in Aceh is running as it has in other provinces even though the province has been designated as an area that implements Islamic Shari'a. This can be seen from the interactions that exist between Muslims and non-Muslims in various community activities. Based on the author's observations and experiences, it shows that the religious harmony of the Acehnese people is very deep. Some of the authors' findings in looking at the depth of tolerance include that non-Muslims can live side by side and gain freedom in carrying out their religious life. In addition, between them also established business interactions, cooperation, and involvement in socio-political life. In addition, the active role of non-Muslim communities through the association has strengthened this harmony. Non-Muslims in Aceh have developed mutual respect and compassion through social activities.
Keywords
Full Text:
PDFReferences
Amri, Muhammad, Risna Mosiba, and Saidna Zulfiqar Bin-Tahir. 2020. “Interreligious Tolerance in the Perception of Maluku Muslim Society.” Jurnal Adabiyah 20(1):178. doi: 10.24252/jad.v17i120i1a8.
Budiwati, Neti. 2017. “The Religious Life Harmony and the Nation’s Integrity in History View.” Historia: Jurnal Pendidik Dan Peneliti Sejarah 13(2):274. doi: 10.17509/historia.v13i2.6217.
Effendi, M. R., Alfauzan, Y.D., & Nurinda, M. H. (2021). “Menjaga Toleransi Melalui Pendidikan Multikultularisme. Al-Mutharahah: Jurnal Penelitian Dan Kajian Sosial Keagamaan, 18(1), 43-51.
Fauzi, Ihwan. 2018. “Masyarakat Majemuk Dan Dinamika Pendidikan Keagamaan (Kajian Di Desa Putemata, Kolaka Timur).” Jurnal Shautut Tarbiyah 73–90.
Fajriah, N. (2019). Kerukunan Umat Beragama: Relevansi Pasal 25 Piagam Madinah dan Pasal 29 UUD 1945. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 21(2), 162. https://doi.org/10.22373/substantia.v21i2.5525
Gordon Willard Allport , 1954, The Nature of Prejudice, Inggris: Addison-Wesley Publishing Company.
Haboddin, Muhtar. 2012. “MENGUATNYA POLITIK IDENTITAS DI RANAH LOKAL.” Journal of Government and Politics 3(1):109–26. doi: 10.18196/jgp.2012.0007.
Hadi, S., & Bayu, Y. (2021). Membangun Kerukunan Umat Beragama melalui Model Pembelajaran PAI Berbasis Kearifan Lokal pada Penguruan Tinggi. Tarbiyah Wa Ta’lim: Jurnal Penelitian Pendidikan Dan Pembelajaran, 8(1), 23–36. https://journal.iain-samarinda.ac.id/index.php/Tarbiyawat/article/view/3111
Hakkaindonesia.com. 2020. “Yayasan Hakka Aceh Bagikan Bantuan Di Tengah Pandemi: Kami Ingin Ringankan Beban Mereka.” Www.hakkaindonesia.com. Retrieved June 29, 2020 (https://hakkaindonesia.com/2020/06/29/yayasan-hakka-aceh-bagikan-bantuan-di-tengah-pandemi-kami-ingin-ringankan-beban-mereka/).
Hasibuan, M. (2019). Aktualisasi Pancasila dan Kerukunan Umat Beragama di Kota Bengkulu. Jurnal Kependidikan, 3(31), 24–28.
Herwindya (2013). Radio Komunitas dan Pelayanan Publik (Studi tentang Kiprah Radio Komunitas Difabel “Sahabat Mata” Mijen, Semarang dalam Pemberian Pelayanan Siaran Berbasis Kebutuhan Lokal ). Jurnal Komunikasi Massa, 107-120.
Institute, The Wahid. 2011. “Lampu Merah Kebebasan Beragama.” 1–137.
Islam, Muhammad Hifdil. 2020. “TOLERANCE LIMITATION IN FACING RELIGIOUS DIVERSITY BASED ON THE TEACHING OF ISLAM.” Nazhruna: Jurnal Pendidikan Islam 3(1):1–13. doi: 10.31538/nzh.v3i1.483.
Johan, Teuku Saiful Bahri. 2020. “International World Recognition on Indonesia’s Success in Creating Tolerance of Religion.”
Kusuma, Jamaludin Hadi, and Sulistiyono Susilo. 2020. “Intercultural and Religious Sensitivity among Young Indonesian Interfaith Groups.” Religions 11(1). doi: 10.3390/rel11010026.
Lubis, M. A. (2017). Budaya dan Solidaritas Sosial dalam Kerukunan Umat Beragama di Tanah Karo. Jurnal Ilmiah Sosiologi Agama Dan Perubahan Sosial, 11(02), 239–258.
Lukmantoro, Triyono. 2008. “Kematian Politik Ruang.” Retrieved July 13, 2020 (https://akarfoundation.wordpress.com/2008/02/27/kematian-politik-ruang/).
Mayasaroh, K. (2020). Toleransi Strategi Dalam Membangun Kerukunan Antarumat Beragama Di Indonesia. Al-Afkar, Journal For Islamic Studies, 3(1, January), 77–88.
Nashrullah, Nashih. 2019. “Kerukunan Paling Buncit, FKUB Aceh: Cederai Nilai Luhur Aceh.”
Peraturan Daerah. 2016. Qanun Aceh Nomor 4 Tahun 2016 Tentang Pemeliharaan Kerukunan Umat Beragama Dan Pendirian Tempat Beribadah.
Peraturan Pemerintah. 2006. Peraturan Bersama Menteri Agama Dan Menteri Dalam Negeri Nomor 9 Dan 8 Tahun 2006.
Prayogo, A., Simamora, E., & Kusuma, N. (2020). Peran Pemerintah dalam Upaya Menjaga Kerukunan Umat Beragama di Indonesia. Jurist-Diction, 3(1), 21. https://doi.org/10.20473/jd.v3i1.17619
Ridwan Effendi, M., Dwi Alfauzan, Y., & Hafizh Nurinda, M. (2021). Menjaga Toleransi Melalui Pedidikan Multikulturalisme. Al-Mutharahah: Jurnal Penelitian Dan Kajian Sosial Keagamaan, 18(1), 43–51. https://doi.org/10.46781/al-mutharahah.v18i1.175
Rofiki, A. A. (2018). Integrasi Nilai Kearifan Lokal Dalam Pendidikan Kerukunan Umat Beragama Di Sekolah Dasar/Madrasah Ibtidaiyah (Sd/Mi) Kota Jayapura. JMIE (Journal of Madrasah Ibtidaiyah Education), 2(1), 62. https://doi.org/10.32934/jmie.v2i1.52
Rusydi, I., & Zolehah, S. (2018). Makna Kerukunan Antar Umat Beragama Dalam Konteks Keislaman Dan Keindonesian. Journal for Islamic Studies, 1(1), 170–181. https://doi.org/10.5281/zenodo.1161580
Safuwan, and Muhammad Ali. 2018. “Personal Construct Experience of Tionghoa Community in Aceh Reality.” Pp. 193–98 in Emerald Reach Proceedings Series. Vol. 1.
Setiyawan, I. (2020). Harmoni Sosial Berbasis Budaya Gugur Gunung. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 29(1), 29–40. https://www.jurnal.iainkediri.ac.id/index.php/empirisma/article/view/2159
Sila, Muhammad Adlin, and Fakhruddin. 2020. Indeks Kerukunan Umat Beragama 2019. Vol. 19.
Sumbulah, U. (2015). Pluralisme dan kerukunan umat beragama perspektif elite agama di Kota Malang. Jurnal Analisa, 22(1), 1–13.
Sutrisna, Deni. 2008. “PEUNAYONG, KAMPUNG LAMA ETNIS CINA DI KOTA BANDA ACEH.” Www.balarmedan.wordpress.com. Retrieved March 26, 2021 (https://balarmedan.wordpress.com/2008/06/18/peunayong-kampung-lama-etnis-cina-di-kota-banda-aceh/#comments).
Syarif, Apipudin. 2021. “Islamic Religious Education And Multiculturalism.” Ilomata International Journal of Social Science 2(1):73–80. doi: 10.52728/ijss.v2i1.157.
Umar, Raja. 2020. “Warga Tionghoa Di Aceh Bagikan Ribuan Masker Hingga Nasi Kotak Setiap Hari.” Www.kompas.com. Retrieved (https://regional.kompas.com/read/2020/04/09/12311841/warga-tionghoa-di-aceh-bagikan-ribuan-masker-hingga-nasi-kotak-setiap-hari).
Wibawa, I. Putu Sastra. 2020. “Legal Politics of Interreligious Relations within the Pluralism Framework in Indonesia.” International Journal of Interreligious and Intercultural Studies 3(1):57–65. doi: 10.32795/ijiis.vol3.iss1.2020.687.
DOI: https://doi.org/10.18326/mlt.v6i2.6405
Refbacks
- There are currently no refbacks.
-----------------------------------------------------------------------------------------------------------------------
Institut Agama Islam Negeri (IAIN) Salatiga
Jl. Nakula Sadewa V No. 9, Kota Salatiga, Jawa Tengah 50722
Lt. 2 Gedung Skretariat Fakultas Ushuluddin Adab dan Humaniora